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From "Representative Men
Page 15
He has indicated every eminent point in speculation. He wrote on the scale of the mind itself, so that all things have symmetry in his tablet. He put in all the past, without weariness, and descended into detail with a courage like that he witnessed in nature. One would say that his forerunners had mapped out each a farm or a district or an island, in intellectual geography, but that Plato first drew the sphere. He domesticates the soul in nature: man is the microcosm. All the circles of the visible heaven represent as many circles in the rational soul. There is no lawless particle, and there is nothing casual in the action of the human mind. The names of things, too, are fatal, following the nature of things. All the gods of the Pantheon are, by their names, significant of a profound sense. The gods are the ideas. Pan is speech, or manifestation; Saturn, the contemplative; Jove, the regal soul; and Mars, passion. Venus is proportion; Calliope, the soul of the world; Aglaia, intellectual illustration.
These thoughts, in sparkles of light, had appeared often to pious and to poetic souls; but this well-bred, all-knowing Greek geometer comes with command, gathers them all up into rank and gradation, the Euclid of holiness, and marries the two parts of nature. Before all men, he saw the intellectual values of the moral sentiment. He describes his own ideal, when he paints, in Timaeus, a god leading things from disorder into order. He kindled a fire so truly in the centre that we see the sphere illuminated, and can distinguish poles, equator and lines of latitude, every arc and node: a theory so averaged, so modulated, that you would say the winds of ages had swept through this rhythmic structure, and not that it was the brief extempore blotting of one short-lived scribe. Hence it has happened that a very well-marked class of souls, namely those who delight in giving a spiritual, that is, an ethico-intellectual expression to every truth, by exhibiting an ulterior end which is yet legitimate to it,- are said to Platonize. Thus, Michael Angelo is a Platonist in his sonnets: Shakespeare is a Platonist when he writes,
"Nature is made better by no mean, / But nature makes that mean,"
- or, -
"He, that can endure / To follow with allegiance a fallen lord, / Does conquer him that did his master conquer, / And earns a place in the story."
Cf. Emerson, When the Gods come among men
Whitehead, Wide opportunities for experience
Russell Lowell, Fecundating minds
Ambrose of Milan, The ring of Gyges
Augustine, Socrates fought foolishness, Plato perfected philosophy
W.K.C. Guthrie, Life of Plato and philosophical influences
Papacy
Plato Home Page
Reference address : https://www.ellopos.net/Elpenor/greeks-us/emerson_plato.asp?pg=15