Emerson, Disclosing in every fact a germ of expansion

From "Representative Men

Page 14

More striking examples are his moral conclusions. Plato affirms the coincidence of science and virtue; for vice can never know itself and virtue, but virtue knows both itself and vice. The eye attested that justice was best, as long as it was profitable; Plato affirms that it is profitable throughout; that the profit is intrinsic, though the just conceal his justice from gods and men; that it is better to suffer injustice than to do it; that the sinner ought to covet punishment; that the lie was more hurtful than homicide; and that ignorance, or the involuntary lie, was more calamitous than involuntary homicide; that the soul is unwillingly deprived of true opinions, and that no man sins willingly; that the order or proceeding of nature was from the mind to the body, and, though a sound body cannot restore an unsound mind, yet a good soul can, by its virtue, render the body the best possible. The intelligent have a right over the ignorant, namely, the right of instructing them. The right punishment of one out of tune is to make him play in tune; the fine which the good, refusing to govern, ought to pay, is, to be governed by a worse man; that his guards shall not handle gold and silver, but shall be instructed that there is gold and silver in their souls, which will make men willing to give them every thing which they need. [ ]

Ethical science was new and vacant when Plato could write thus: "Of all whose arguments are left to the men of the present time, no one has ever yet condemned injustice, or praised justice, otherwise than as respects the repute, honors and emoluments arising therefrom; while, as respects either of them in itself, and subsisting by its own power in the soul of the possessor, and concealed both from gods and men, no one has yet sufficiently investigated, either in poetry or prose writings,- how, namely, that injustice is the greatest of all the evils that the soul has within it, and justice the greatest good."

His definition of ideas, as what is simple, permanent, uniform and self-existent, forever discriminating them from the notions of the understanding, marks an era in the world. He was born to behold the self-evolving power of spirit, endless, generator of new ends; a power which is the key at once to the centrality and the evanescence of things. Plato is so centred that he can well spare all his dogmas. Thus the fact of knowledge and ideas reveals to him the fact of eternity; and the doctrine of reminiscence he offers as the most probable particular explication. Call that fanciful,- it matters not: the connection between our knowledge and the abyss of being is still real, and the explication must be not less magnificent.

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       Cf. Emerson, When the Gods come among men   Whitehead, Wide opportunities for experience  Russell Lowell, Fecundating minds  Ambrose of Milan, The ring of Gyges  Augustine, Socrates fought foolishness, Plato perfected philosophy   W.K.C. Guthrie, Life of Plato and philosophical influences  Papacy

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Reference address : https://www.ellopos.net/Elpenor/greeks-us/emerson_plato.asp?pg=14