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Plato : POLITICUS
Persons of the dialogue: Theodorus - Socrates - The Eleatic Stranger - The Younger Socrates
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72 Pages
Page 68
Str. Must we not admit, then, that where these two classes exist. they always feel the greatest antipathy and antagonism towards one another?
Y. Soc. We cannot deny it.
Str. And returning to the enquiry with which we began, have we not found that considerable portions of virtue are at variance with one another, and give rise to a similar opposition in the characters who are endowed with them?
Y. Soc. True.
Str. Let us consider a further point.
Y. Soc. What is it?
Str. I want to know, whether any constructive art will make any, even the most trivial thing, out of bad and good materials indifferently, if this can be helped? does not all art rather reject the bad as far as possible, and accept the good and fit materials, and from these elements, whether like or unlike, gathering them all into one, work out some nature or idea?
Y. Soc. To, be sure.
Str. Then the true and natural art of statesmanship will never allow any State to be formed by a combination of good and bad men, if this can be avoided; but will begin by testing human natures in play, and after testing them, will entrust them to proper teachers who are the ministers of her purposes - she will herself give orders, and maintain authority; just as the art of weaving continually gives orders and maintains authority over the carders and all the others who prepare the material for the work, commanding the subsidiary arts to execute the works which she deems necessary for making the web.
Y. Soc. Quite true.
Str. In like manner, the royal science appears to me to be the mistress of all lawful educators and instructors, and having this queenly power, will not permit them to train men in what will produce characters unsuited to the political constitution which she desires to create, but only in what will produce such as are suitable. Those which have no share of manliness and temperance, or any other virtuous inclination, and, from the necessity of an evil nature, are violently carried away to godlessness and insolence and injustice, she gets rid of by death and exile, and punishes them with the greatest of disgraces.
Y. Soc. That is commonly said.
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