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|1 There is an evil which I have seen under the sun, and it is abundant with man: 2 a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity. 3 If a man beget a hundred [children], and live many years, yea, however abundant the days of his years shall be, yet [if] his soul shall not be satisfied with good, and also he have no burial; I said, An untimely birth is better than he. 4 For he came in vanity, and departs in darkness, and his name shall be covered in darkness. 5 Moreover he has not seen the sun, nor known rest: there is [no more rest] to this one than another. 6 Though he has lived to the return of a thousand years, yet he has seen no good: do not all go to one place? 7 All the labour of a man is for his mouth, and yet the appetite shall not be satisfied. 8 For [what] advantage has the wise man over the fool, since [even] the poor knows how to walk in the direction of life? 9 The sight of the eyes is better than that which wanders in soul: this is also vanity, and waywardness of spirit. 10 If anything has been, its name has already been called: and it is known what man is; neither can he contend with him who is stronger than he. 11 For there are many things which increase vanity. What advantage has a man? 12 for who knows [what is] good for a man in his life, [during] the number of the life of the days of his vanity? and he has spent them as a shadow; for who shall tell a man what shall be after him under the sun?||
ΕΣΤΙ πονηρία, ἣν εἶδον ὑπὸ τὸν ἥλιον, καὶ πολλή ἐστιν ἐπὶ τὸ ἄνθρωπον· 2 ἀνήρ, ᾧ δώσει αὐτῷ ὁ Θεὸς πλοῦτον καὶ ὑπάρχοντα καὶ δόξαν, καὶ οὐκ ἔστιν ὑστερῶν τῇ ψυχῇ αὐτοῦ ἀπὸ πάντων, ὧν ἐπιθυμήσει, καὶ οὐκ ἐξουσιάσει αὐτῷ ὁ Θεὸς τοῦ φαγεῖν ἀπ᾿ αὐτοῦ, ὅτι ἀνὴρ ξένος φάγεται αὐτόν· τοῦτο ματαιότης καὶ ἀρρωστία πονηρά ἐστι. 3 ἐὰν γεννήσῃ ἀνὴρ ἑκατὸν καὶ ἔτη πολλὰ ζήσεται, καὶ πλῆθος ὅ,τι ἔσονται αἱ ἡμέραι ἐτῶν αὐτοῦ, καὶ ψυχὴ αὐτοῦ οὐ πλησθήσεται ἀπὸ τῆς ἀγαθωσύνης, καί γε ταφὴ οὐκ ἐγένετο αὐτῷ, εἶπα· ἀγαθὸν ὑπὲρ αὐτὸν τὸ ἔκτρωμα, 4 ὅτι ἐν ματαιότητι ἦλθε καὶ ἐν σκότει πορεύεται, καὶ ἐν σκότει ὄνομα αὐτοῦ καλυφθήσεται. 5 καί γε ἥλιον οὐκ εἶδε καὶ οὐκ ἔγνω, ἀνάπαυσις τούτῳ ὑπὲρ τοῦτον. 6 καὶ εἰ ἔζησε χιλίων ἐτῶν καθόδους καὶ ἀγαθωσύνην οὐκ εἶδε, μὴ οὐκ εἰς τόπον ἕνα πορεύεται τὰ πάντα;
7 Πᾶς μόχθος ἀνθρώπου εἰς στόμα αὐτοῦ, καί γε ἡ ψυχὴ οὐ πληρωθήσεται. 8 ὅτι τίς περισσεία τῷ σοφῷ ὑπὲρ τὸν ἄφρονα; διότι ὁ πένης οἶδε πορευθῆναι κατέναντι τῆς ζωῆς. 9 ἀγαθὸν ὅραμα ὀφθαλμῶν ὑπὲρ πορευόμενον ψυχῇ· καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος.
10 Εἴ τι ἐγένετο, ἤδη κέκληται ὄνομα αὐτοῦ, καὶ ἐγνώσθη ὅ ἐστιν ἄνθρωπος, καὶ οὐ δυνήσεται κριθῆναι μετὰ τοῦ ἰσχυροτέρου ὑπὲρ αὐτόν· 11 ὅτι εἰσὶ λόγοι πολλοὶ πληθύνοντες ματαιότητα. τί περισσὸν τῷ ἀνθρώπῳ; 12 ὅτι τίς οἶδεν ἀγαθὸν τῷ ἀνθρώπῳ ἐν τῇ ζωῇ ἀριθμὸν ζωῆς ἡμερῶν ματαιότητος αὐτοῦ; καὶ ἐποίησεν αὐτὰ ἐν σκιᾷ· ὅτι τίς ἀπαγγελεῖ τῷ ἀνθρώπῳ, τί ἔσται ὀπίσω αὐτοῦ ὑπὸ τὸν ἥλιον;
Read about the texts witnessed only in the Septuagint:
Letter of Aristeas (including also full text in Greek and English) ||| Sirach, Wisdom, Letter of Jeremiah ||| Maccabees 1, 2, 3 and 4 ||| Additional texts witnessed by the Septuagint to the book of Daniel ||| 1 Esdras, Psalm 151, Prayer of Manasseh ||| Judith, Baruch
Note that the so called 'sixth' chapter of Baruch in the Septuagint is published separately as Letter of Jeremiah. Check also this note about the Order of Septuagint Psalms and the Masoretic.
Cf. in print A New English translation of the Septuagint, Greek English Lexicon of the Septuagint, Grammar of Septuagint Greek, The Use of the Septuagint in New Testament Research, More
Reference address : https://www.ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=27&page=6