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|1 Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God: 2 And to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the Defender of strangers, as they did desire that dwelt in the place. 3 The coming in of this mischief was sore and grievous to the people: 4 For the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful. 5 The altar also was filled with profane things, which the law forbiddeth. 6 Neither was it lawful for a man to keep sabbath days or ancient feasts, or to profess himself at all to be a Jew. 7 And in the day of the king’s birth every month they were brought by bitter constraint to eat of the sacrifices; and when the feast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy. 8 Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices: 9 And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery. 10 For there were two women brought, who had circumcised their children; whom when they had openly led round about the city, the babes hanging at their breasts, they cast them down headlong from the wall. 11 And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day. 12 Now I beseech those that read this book, that they be not discouraged for these calamities, but that they judge those punishments not to be for destruction, but for a chastening of our nation. 13 For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished. 14 For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us, 15 Lest that, being come to the height of sin, afterwards he should take vengeance of us. 16 And therefore he never withdraweth his mercy from us: and though he punish with adversity, yet doth he never forsake his people. 17 But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words. 18 Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine’s flesh. 19 But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment, 20 As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted. 21 But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king; 22 That in so doing he might be delivered from death, and for the old friendship with them find favour. 23 But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave. 24 For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion; 25 And so they through mine hypocrisy, and desire to live a little time and a moment longer, should be deceived by me, and I get a stain to mine old age, and make it abominable. 26 For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead. 27 Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth, 28 And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment: 29 They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind. 30 But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him. 31 And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.||
ΜΕΤ᾿ οὐ πολὺν δὲ χρόνον ἐξαπέστειλεν ὁ βασιλεὺς γέροντα ᾿Αθηναῖον ἀναγκάζειν τοὺς ᾿Ιουδαίους μεταβαίνειν ἐκ τῶν πατρώων νόμων καὶ τοῖς τοῦ Θεοῦ νόμοις μὴ πολιτεύεσθαι, 2 μολῦναι δὲ καὶ τὸν ἐν ῾Ιεροσολύμοις νεὼν καὶ προσονομάσαι Διὸς ᾿Ολυμπίου καὶ τὸν ἐν Γαριζίν, καθὼς ἐτύγχανον οἱ τὸν τόπον οἰκοῦντες, Διὸς Ξενίου. 3 χαλεπὴ δὲ καὶ τοῖς ὅλοις ἦν καὶ δυσχερὴς ἡ ἐπίτασις τῆς κακίας. 4 τὸ μὲν γὰρ ἱερὸν ἀσωτίας καὶ κώμων ἐπεπλήρωτο ὑπὸ τῶν ἐθνῶν ῥαθυμούντων μεθ᾿ ἑταιρῶν καὶ ἐν τοῖς ἱεροῖς περιβόλοις γυναιξὶ πλησιαζόντων, ἔτι δὲ τὰ μὴ καθήκοντα ἔνδον φερόντων. 5 τὸ δὲ θυσιαστήριον τοῖς ἀποδιεσταλμένοις ἀπὸ τῶν νόμων ἀθεμίτοις ἐπεπλήρωτο. 6 ἦν δ᾿ οὔτε σαββατίζειν οὔτε πατρῴους ἑορτὰς διαφυλάττειν οὔτε ἁπλῶς ᾿Ιουδαῖον ὁμολογεῖν εἶναι. 7 ἤγοντο δὲ μετὰ πικρᾶς ἀνάγκης εἰς τὴν κατὰ μῆνα τοῦ βασιλέως γενέθλιον ἡμέραν ἐπὶ σπλαγχνισμόν· γενομένης δὲ Διονυσίων ἑορτῆς ἠναγκάζοντο οἱ ᾿Ιουδαῖοι κισσοὺς ἔχοντες πομπεύειν τῷ Διονύσῳ. 8 ψήφισμα δὲ ἐξέπεσεν εἰς τὰς ἀστυγείτονας πόλεις ῾Ελληνίδας Πτολεμαίου ὑποτιθεμένου τὴν αὐτὴν ἀγωγὴν κατὰ τῶν ᾿Ιουδαίων ἄγειν καὶ σπλαγνίζειν, 9 τοὺς δὲ μὴ προαιρουμένους μεταβαίνειν ἐπὶ τὰ ῾Ελληνικὰ κατασφάζειν. παρῆν οὖν ὁρᾶν τὴν ἐνεστῶσαν ταλαιπωρίαν. 10 δύο γὰρ γυναῖκες ἀνηνέχθησαν περιτετμηκυῖαι τὰ τέκνα αὐτῶν· τούτων δὲ ἐκ τῶν μαστῶν κρεμάσαντες τὰ βρέφη καὶ δημοσίᾳ περιαγαγόντες αὐτὰς τὴν πόλιν κατὰ τοῦ τείχους ἐκρήμνισαν. 11 ἕτεροι δὲ πλησίον συνδραμόντες εἰς τὰ σπήλαια λεληθότως ἄγειν τὴν ἑβδομάδα, μηνυθέντες τῷ Φιλίππῳ συνεφλογίσθησαν διὰ τὸ εὐλαβῶς ἔχειν βοηθῆσαι ἑαυτοῖς κατὰ τὴν δόξαν τῆς σεμνοτάτης ἡμέρας.
12 Παρακαλῶ οὖν τοὺς ἐντυγχάνοντας τῇδε τῇ βίβλῳ, μὴ συστέλλεσθαι διὰ τὰς συμφοράς, λογίζεσθαι δὲ τὰς τιμωρίας μὴ πρὸς ὄλεθρον, ἀλλὰ πρὸς παιδείαν τοῦ γένους ἡμῶν εἶναι· 13 καὶ γὰρ τὸ μὴ πολὺν χρόνον ἐᾶσθαι τοὺς δυσσεβοῦντας, ἀλλ᾿ εὐθέως περιπίπτειν ἐπιτιμίοις, μεγάλης εὐεργεσίας σημεῖόν ἐστιν. 14 οὐ γὰρ καθάπερ καὶ ἐπὶ τῶν ἄλλων ἐθνῶν ἀναμένει μακροθυμῶν ὁ δεσπότης μέχρι τοῦ καταντήσαντας αὐτοὺς πρὸς ἐκπλήρωσιν ἁμαρτιῶν κολάσαι, οὕτω καὶ ἐφ᾿ ἡμῶν ἔκρινεν εἶναι, 15 ἵνα μὴ πρὸς τέλος ἀφικομένων ἡμῶν τῶν ἁμαρτιῶν ὕστερον ἡμᾶς ἐκδικᾷ. 16 διόπερ οὐδέποτε μὲν τὸν ἔλεον αὐτοῦ ἀφ᾿ ἡμῶν ἀφίστησι, παιδεύων δὲ μετὰ συμφορᾶς οὐκ ἐγκαταλείπει τὸν ἑαυτοῦ λαόν. 17 πλὴν ἕως ὑπομνήσεως ταῦθ᾿ ἡμῖν εἰρήσθω· δι᾿ ὀλίγων δ᾿ ἐλευστέον ἐπὶ τὴν διήγησιν.
18 ᾿Ελεάζαρός τις τῶν πρωτευόντων γραμματέων, ἀνὴρ ἤδη προβεβηκὼς τὴν ἡλικίαν καὶ τὴν πρόσοψιν τοῦ προσώπου κάλλιστος τυγχάνων, ἀναχανὼν ἠναγκάζετο φαγεῖν ὕειον κρέας. 19 ὁ δὲ τὸν μετ᾿ εὐκλείας θάνατον μᾶλλον ἢ τὸν μετὰ μύσους βίον ἀναδεξάμενος, αὐθαιρέτως ἐπὶ τὸ τύμπανον προσῆγε, προπτύσας δὲ 20 καθ᾿ ὃν ἔδει τρόπον προσέρχεσθαι τοὺς ὑπομένοντας ἀμύνεσθαι, ὧν οὐ θέμις γεύσασθαι διὰ τὴν πρὸς τὸν ζῆν φιλοστοργίαν. 21 οἱ δὲ πρὸς τῷ παρανόμῳ σπλαγνισμῷ τεταγμένοι διὰ τὴν ἐκ τῶν παλαιῶν χρόνων πρὸς τὸν ἄνδρα γνῶσιν ἀπολαβόντες αὐτὸν κατ᾿ ἰδίαν παρεκάλουν ἐνέγκατα κρέα, οἷς καθῆκον αὐτῷ χρήσασθαι, δι᾿ αὐτοῦ παρασκευασθέντα, ὑποκριθῆναι δὲ ὡς ἐσθίοντα τὰ ὑπὸ τοῦ βασιλέως προστεταγμένα τῶν ἀπὸ τῆς θυσίας κρεῶν, 22 ἵνα τοῦτο πράξας ἀπολυθῇ τοῦ θανάτου καὶ διὰ τὴν ἀρχαίαν πρὸς αὐτοὺς φιλίαν τύχῃ φιλανθρωπίας. 23 ὁ δὲ λογισμὸν ἀστεῖον ἀναλαβὼν καὶ ἄξιον τῆς ἡλικίας καὶ τῆς τοῦ γήρως ὑπεροχῆς καὶ τῆς ἐπικτήτου καὶ ἐπιφανοῦς πολιᾶς καὶ τῆς ἐκ παιδὸς καλλίστης ἀναστροφῆς, μᾶλλον δὲ τῆς ἁγίας καὶ θεοκτίστου νομοθεσίας ἀκολούθως ἀπεφῄνατο, ταχέως λέγων προπέμπειν εἰς τὸν ᾅδην. 24 οὐ γὰρ τῆς ἡμετέρας ἡλικίας ἄξιόν ἐστιν ὑποκριθῆναι, ἵνα πολλοὶ τῶν νέων ὑπολαβόντες ᾿Ελεάζαρον τὸν ἐνενηκονταετῆ μεταβεβηκέναι εἰς ἀλλοφυλισμὸν 25 καὶ αὐτοὶ διὰ τὴν ἐμὴν ὑπόκρισιν καὶ διὰ τὸν μικρὸν καὶ ἀκαριαῖον ζῆν πλανηθῶσι δι᾿ ἐμέ, καὶ μύσος καὶ κηλῖδα τοῦ γήρως κατακτήσομαι. 26 εἰ γὰρ καὶ ἐπὶ τοῦ παρόντος ἐξελοῦμαι τὴν ἐξ ἀνθρώπων τιμωρίαν, ἀλλὰ τὰς τοῦ Παντοκράτορος χεῖρας οὔτε ζῶν οὔτε ἀποθανὼν ἐκφεύξομαι. 27 διόπερ ἀνδρείως μὲν νῦν διαλλάξας τὸν βίον τοῦ μὲν γήρως ἄξιος φανήσομαι, 28 τοῖς δὲ νέοις ὑπόδειγμα γενναῖον καταλελοιπὼς εἰς τὸ προθύμως καὶ γενναίως ὑπὲρ τῶν σεμνῶν καὶ ἁγίων νόμων ἀπευθανατίζειν. τοσαῦτα δὲ εἰπὼν ἐπὶ τὸ τύμπανον εὐθέως ἦλθε. 29 τῶν δὲ ἀγόντων τὴν μικρῷ πρότερον εὐμένειαν πρὸς αὐτὸν εἰς δυσμένειαν μεταβαλόντων διὰ τὸ τοὺς προειρημένους λόγους, ὡς αὐτοὶ διελάμβανον, ἀπόνοιαν εἶναι, 30 μέλλων δὲ ταῖς πληγαῖς τελευτᾶν, ἀναστενάξας εἶπε· τῷ Κυρίῳ τῷ τὴν ἁγίαν γνῶσιν ἔχοντι φανερόν ἐστιν ὅτι δυνάμενος ἀπολυθῆναι τοῦ θανάτου, σκληρὰς ὑποφέρω κατὰ τὸ σῶμα ἀλγηδόνας μαστιγούμενος, κατὰ ψυχὴν δὲ ἡδέως διὰ τὸν αὐτοῦ φόβον ταῦτα πάσχω. 31 καὶ οὗτος οὖν τοῦτον τὸν τρόπον μετήλλαξεν, οὐ μόνον τοῖς νέοις, ἀλλὰ καὶ τοῖς πλείστοις τοῦ ἔθνους τὸν ἑαυτοῦ θάνατον ὑπόδειγμα γεναιότητος καὶ μνημόσυνον ἀρετῆς καταλιπών.
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Reference address : https://www.ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=22&page=6