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Translated by Frederick Crombie.
128 Pages
Page 36
4. Some indeed of our predecessors have observed, that in the New Testament, whenever the Spirit is named without that adjunct which denotes quality, the Holy Spirit is to be understood; as e.g., in the expression, "Now the fruit of the Spirit is love, joy, and peace;" [1997] and, "Seeing ye began in the Spirit, are ye now made perfect in the flesh?" [1998] We are of opinion that this distinction may be observed in the Old Testament also, as when it is said, "He that giveth His Spirit to the people who are upon the earth, and Spirit to them who walk thereon." [1999] For, without doubt, every one who walks upon the earth (i.e., earthly and corporeal beings) is a partaker also of the Holy Spirit, receiving it from God. My Hebrew master also used to say that those two seraphim in Isaiah, which are described as having each six wings, and calling to one another, and saying, "Holy, holy, holy, is the Lord God of hosts," [2000] were to be understood of the only-begotten Son of God and of the Holy Spirit. And we think that that expression also which occurs in the hymn of Habakkuk, "In the midst either of the two living things, or of the two lives, Thou wilt be known," [2001] ought to be understood of Christ and of the Holy Spirit. For all knowledge of the Father is obtained by revelation of the Son through the Holy Spirit, so that both of these beings which, according to the prophet, are called either "living things" or "lives," exist as the ground of the knowledge of God the Father.
[1997] Gal. v. 22.
[1998] Gal. iii. 3.
[1999] Isa. xlii. 5.
[2000] Isa. vi. 3.
[2001] Hab. iii. 2.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/principia.asp?pg=36