|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated by John Patrick.
Origen Resources OnLine & in Print
|
128 Pages
Page 96
He then who is without sin, and stands no longer in need of legal sacrifices, perhaps when he has become perfect has passed beyond even the spiritual law, and comes to the Word beyond it, who became flesh to those who live in the flesh, but to those who no longer at all war after the flesh, He is perceived as being the Word, as [5576] He was God in the beginning with God, and reveals the Father. Three things therefore are to be thought of in connection with this place--the woman that hath a husband, who is under a husband--the law; and the woman who is an adulteress, to-wit, the soul, which, while her husband, the law, liveth, has become joined to another husband, namely, the law of the flesh; and the woman who is married to the brother of the dead husband, to the Word who is alive and dies not, who "being raised from the dead dieth no more, for death hath no more dominion over Him." [5577] So far then because of the saying, "But if the husband die she is discharged from the law, the husband," and because of this, "so then, while her husband liveth, she shall be called an adulteress, if she be joined to another man," and because of this, "but if the husband die, she is free from the law, so that she is no adulteress though she be joined to another man." [5578] But this very saying, "So then while her husband liveth, she shall be called an adulteress," we have brought forward, wishing clearly to show why in answer to the Pharisees and Sadducees who were tempting Him and asking Him to show them a sign from heaven, He said not only "a wicked generation," but an "adulterous" generation. [5579]
[5576] Or, who was God.
[5577] Rom. vi. 9.
[5578] Rom. vii. 2, 3.
[5579] Matt. xvi. 4.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/matthew-commentary.asp?pg=96
