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Translated by John Patrick.
This Part: 115 Pages
Page 46
And that many are great, but the great not equally great, will be manifest from the ascription of the epithet "great" to Isaac, "who waxed great, and became exceedingly great," [5923] and from what is said in the case of Moses, and John the Baptist, and the Saviour. And every one will acknowledge that even though all these were great according to the Scripture, yet the Saviour was greater than they. But whether John also (than whom there was no greater among those born of women), [5924] was greater than Isaac and Moses, or whether he was not greater, but equal to both, or to one of them, it would be hazardous to declare. And from the saying, "But Isaac, waxing great, became greater," [5925] until he became not simply great, but with the twice repeated addition, "exceedingly," we may learn that there is a difference among the great, as one is great, and another exceedingly great, and another exceedingly exceedingly great. The disciples, therefore, came to Jesus and sought to learn, who was the greatest in the kingdom of heaven; and perhaps they wished to learn, hearing from Him sometimes like this, "A certain one is greatest in the kingdom of heaven;" but He gives a universal turn to the discourse, showing what was the quality of him who was greatest in the kingdom of heaven. Let us seek to understand, from what is written, to the best of our ability, who this is. "For Jesus called a little child," [5926] etc.
[5923] Gen. xxvi. 13.
[5924] Matt. xi. 11.
[5925] Gen. xxvi. 13.
[5926] Matt. xviii. 2.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/matthew-commentary-2.asp?pg=46