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Origen, COMMENTARY ON THE GOSPEL OF MATTHEW, Part II, Complete

Translated by John Patrick.

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Page 11

But giving heed to what is said, and to the differences of sins committed, you will not I think, be slow to admit that things of this kind were intended by the Spirit who caused these things to be written in the oracles of God. But, if it be necessary to give an exposition clearer than what has been said of what is signified by seeing the Son of man coming in His own kingdom, or in His own glory, and what is signified by seeing the kingdom of God come with power, these things--whether those that are made to shine in our hearts, or that are found by those who seek, or that enter gradually into our thoughts,--let each one judge as he wills--we will set forth. He who beholds and apprehends the excellency of the Word, as he breaks down and refutes all the plausible forms of things which are truly lies but profess to be truths, sees the Son of man, (according to the word of John, "the Word of God,") coming in His own kingdom; but if such an one were to behold the Word, not only breaking down plausible oppositions, but also representing His own truths with perfect clearness, he would behold His glory in addition to His kingdom. And such an one indeed would see in Him the kingdom of God come with power; and he would see this, as one who is no longer now under the reign of "sin which reigns in the mortal body of those who sin," [5777] but is ever under the orders of the king, who is God of all, whose kingdom is indeed potentially "within us," [5778] but actually, and, as Mark has called it, "with power," and not at all in weakness within the perfect alone. These things, then, Jesus promised to the disciples who were standing, prophesying not about all of them, but about some.

[5777] Rom. vi. 12.

[5778] Luke xvii. 21.

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Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/matthew-commentary-2.asp?pg=11