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Translated by Allan Menzies.
Origen Resources OnLine & in Print
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128 Pages
Page 95
For if any light that a man kindles for himself were a light of knowledge, then the added words, "Make light for yourselves, the light of knowledge," would have no meaning. And again that darkness is brought upon men by their evil deeds, we learn from John himself, when he says in his epistle, [4731] "If we say that we have fellowship with Him and walk in darkness, we lie and do not the truth," and again, "He that saith he is in the light, and hateth his brother, is in darkness even until now," and again, "He that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes." Walking in darkness signifies evil conduct, and to hate one's brother, is not that to fall away from that which is properly called knowledge? But he also who is ignorant of divine things walks in darkness, just because of that ignorance; as David says, [4732] "They knew not, they understood not, they walk in darkness." Consider, however, this passage, [4733] "God is light and in Him is no [4734] darkness," and see if the reason for this saying is not that darkness is not one, being either two, because there are two kinds of it, or many, because it is taken distributively, individually with reference to the many evil actions and the many false doctrines; so that there are many darknesses, not one of which is in God. The saying of the Saviour could not be spoken of the Holy One, "Ye are the light of the world;" for the Holy One is light of the world (absolute, not particular), and there is not in Him any darkness.
[4731] 1 John i. 6; ii. 9, 11.
[4732] Ps. lxxxii. 5.
[4733] 1 John i. 5.
[4734] oudemia, not one.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/john-commentary.asp?pg=95
