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Translated by Allan Menzies.
128 Pages
Page 43
And thus we come down in order to the last reasonable race, which, perhaps, cannot be any other than man. The Saviour accordingly became, in a diviner way than Paul, all things to all, that He might either gain all or perfect them; it is clear that to men He became a man, and to the angels an angel. As for His becoming man no believer has any doubt, but as to His becoming an angel, we shall find reason for believing it was so, if we observe carefully the appearances and the words of the angels, in some of which the powers of the angels seem to belong to Him. In several passages angels speak in such a way as to suggest this, as when [4616] "the angel of the Lord appeared in a flame of fire. And he said, I am the God of Abraham and of Isaac and of Jacob." But Isaiah also says: [4617] "His name is called Angel of Great Counsel." The Saviour, then, is the first and the last, not that He is not what lies between, but the extremities are named to show that He became all things. Consider, however, whether the last is man, or the things said to be under the earth, of which are the demons, all of them or some. We must ask, too, about those things which the Saviour became which He speaks of through the prophet David, [4618] "And I became as a man without any to help him, free among the dead." His birth from the Virgin and His life so admirably lived showed Him to be more than man, and it was the same among the dead. He was the only free person there, and His soul was not left in hell. Thus, then, He is the first and the last. Again, if there be letters of God, as such there are, by reading which the saints may say they have read what is written on the tablets of heaven, these letters, by which heavenly things are to be read, are the notions, divided into small parts, into A and so on to O, the Son of God. Again, He is the beginning and the end, but He is this not in all His aspects equally. For He is the beginning, as the Proverbs teach us, inasmuch as He is wisdom; it is written: "The Lord founded Me in the beginning of His ways, for His works."
[4616] Exod. iii. 2, 6.
[4617] Isa. ix. 6.
[4618] Ps. lxxxviii. 4, 5.
Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/john-commentary.asp?pg=43