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Origen, COMMENTARY ON THE GOSPEL OF JOHN Complete

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But Moses also bears witness to the unity of the sacred book, when he says: [4801] "If Thou forgive the people their sins, forgive, but if not, then wipe me out of the book which Thou hast written." The passage in Isaiah, [4802] too, I read in the same way. It is not peculiar to his prophecy that the words of the book should be sealed, and should neither be read by him who does not know letters, because he is ignorant of letters, nor by him who is learned, because the book is sealed. This is true of every writing, for every written work needs the reason (Logos) which closed it to open it. "He shall shut, and none shall open," [4803] and when He opens no one can cast doubt on the interpretation He brings. Hence it is said that He shall open and no man shall shut. I infer a similar lesson from the book spoken of in Ezekiel, [4804] in which was written lamentation, and a song, and woe. For the whole book is full of the woe of the lost, and the song of the saved, and the lamentation of those between these two. And John, too, when he speaks of his eating the one roll, [4805] in which both front and back were written on, means the whole of Scripture, one book which is, at first, most sweet when one begins, as it were, to chew it, but bitter in the revelation of himself which it makes to the conscience of each one who knows it. I will add to the proof of this an apostolic saying which has been quite misunderstood by the disciples of Marcion, who, therefore, set the Gospels at naught. The Apostle says: [4806] "According to my Gospel in Christ Jesus;" he does not speak of Gospels in the plural, and, hence, they argue that as the Apostle only speaks of one Gospel in the singular, there was only one in existence. But they fail to see that, as He is one of whom all the evangelists write, so the Gospel, though written by several hands, is, in effect, one. And, in fact, the Gospel, though written by four, is one.

[4801] Exod. xxxii. 32.

[4802] xxix. 11, 12.

[4803] Isa. xxii. 22.

[4804] ii. 10.

[4805] Apoc. x. 9, 10.

[4806] Rom. ii. 16.

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Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/origen/john-commentary.asp?pg=120