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Rhapsody 12

Literally Translated, with Explanatory Notes, by Theodore Alois Buckley

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Page 6

But the Lapithae began the battle and contest. Then the son of Pirithous, brave Polypoetes, smote Damasus with his spear, through his brazen-cheeked helmet; nor did the brazen casque withstand, but the brazen blade burst quite through the bone, and all the brain within was shattered. Thus he subdued him, rushing on, and afterwards he slew Pylon and Ormenus. And Leonteus, a branch of Mars, wounded Hippomachus, the son of Antimachus, with his spear, striking him at the belt. Next, drawing his sharp sword from the sheath, he, rushing through the crowd, smote Antiphates first, hand to hand, and he was dashed on his back to the ground; then Menon and Iaemenus, and Orestes, all one over another he brought to the fertile earth.

Whilst they were stripping off their glittering armour, those youths, meantime, who were most numerous and most brave, and who were most eager to break down the wall, and burn the ships with fire, followed Polydamas and Hector, and they anxiously deliberated, standing at the trench. For an augury had appeared on the left to them while eager to cross, a high-flying eagle dividing the people,[400] bearing in his talons a monstrous blood-stained serpent, alive, still panting; nor was it yet forgetful of fighting; for, while holding it, writhing backwards, it wounded him upon the breast near the neck; but he let it drop from him to the ground, afflicted with anguish, and threw it into the midst of the crowd, and, flapping his wings, he fled away with the breeze of the wind. And the Trojans shuddered as they beheld the spotted serpent lying in the midst, a prodigy of aegis-bearing Jove. Then Polydamas, standing near, addressed gallant Hector:

"Hector, somehow or other thou art ever chiding me in the assemblies, although proposing good counsels; because it is by no means becoming for a man, being a citizen, to harangue contrary to thee, either in council or at any time in war; but ever to increase thy authority. Yet will I again speak as appears to me to be best. Let us not go about to fight with the Greeks for their ships; for thus do I think it will end, as sure as this augury has come to the Trojans desiring to cross, the high-flying eagle upon the left dividing the army, bearing in its talons a huge blood-stained serpent, [still] living; but presently it dropped it, before it reached its dear home, nor succeeded in carrying it to give it to its young: so we, if even we shall with great force break through the gates and wall of the Greeks, and the Greeks shall give way,--not in order shall we return by the same way from the ships: for we shall leave many Trojans, whom the Greeks, fighting for the ships, will subdue with the brass. Thus indeed would the diviner, who truly kens omens in his mind, interpret, and the people would obey him."

[Footnote 400: Either flying between the ranks of the Trojans, or between the two opposing armies. Compare Cicero's translation, de Divin. i. 47, and Virg. Aen. xi. 751, sqq. (with Macrob. Sat. v. 13), and xii. 247, sqq. The event of the Trojan war proved that Polydamas was right in his interpretation.]

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