Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/history-of-philosophy/zeno.asp

ELPENOR - Home of the Greek Word

Three Millennia of Greek Literature

A History of Greek Philosophy / THE ELEATICS / ZENO

ELPENOR EDITIONS IN PRINT

Icon of the Christ and New Testament Reader

III - ZENO


The third head of the Eleatic school was Zeno. He is described by Plato in the Parmenides as accompanying his master to Athens on the visit already referred to, and as being then “nearly forty years of age, of a noble figure and fair aspect.” In personal character he was a worthy pupil of his master, being, like him, a devoted patriot. He is even said to have fallen a victim to his patriotism, and to have suffered bravely the extremest tortures at the hands of a tyrant Nearchus rather than betray his country. His philosophic position was a very simple one. He had nothing to add to or to vary in the doctrine of Parmenides. His function was primarily that of an expositor and defender of that doctrine, and his particular pre-eminence consists in the ingenuity of his dialectic resources of defence. He is in fact pronounced by Aristotle to have been the inventor of dialectic or systematic logic.

The relation of the two is humorously expressed thus by Plato (Jowett, Plato, vol. iv. p. 128); “I see, Parmenides, said Socrates, that Zeno is your second self in his writings too; he puts what you say in another way, and would fain deceive us into believing that he is telling us what is new. For you, in your poems, say, All is one, and of this you adduce excellent proofs; and he, on the other hand, says, There is no many; and on behalf of this he offers overwhelming evidence.” To this Zeno replies, admitting the fact, and adds: “These writings of mine were meant to protect the arguments of Parmenides against those who scoff at him, and show the many ridiculous and contradictory results which they suppose to follow from the affirmation of the One. My answer is an address to the partisans of the many, whose attack I return with interest by retorting upon them that their hypothesis of the being of many if carried out appears in a still more ridiculous light than the hypothesis of the being of one.”


Next Page of this chapter

Next Chapter : MELISSUS / Previous Chapter : PARMENIDES

A History of Greek Philosophy : Table of Contents

Three Millennia of Greek Literature
 

Greek Literature - Ancient, Medieval, Modern

Learned Freeware

 

Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/history-of-philosophy/zeno.asp