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Thus, like Electra[515] of the poets, my comedy has come to seek you to-day, hoping again to encounter such enlightened spectators. As far away as she can discern her Orestes, she will be able to recognize him by his curly head. And note her modest demeanour! She has not sewn on a piece of hanging leather, thick and reddened at the end,[516] to cause laughter among the children; she does not rail at the bald, neither does she dance the cordax;[517] no old man is seen, who, while uttering his lines, batters his questioner with a stick to make his poor jests pass muster.[518] She does not rush upon the scene carrying a torch and screaming, 'La, la! la, la!' No, she relies upon herself and her verses.... My value is so well known, that I take no further pride in it. I do not seek to deceive you, by reproducing the same subjects two or three times; I always invent fresh themes to present before you, themes that have no relation to each other and that are all clever. I attacked Cleon[519] to his face and when he was all-powerful; but he has fallen, and now I have no desire to kick him when he is down. My rivals, on the contrary, once that this wretched Hyperbolus has given them the cue, have never ceased setting upon both him and his mother. First Eupolis presented his 'Maricas';[520] this was simply my 'Knights,' whom this plagiarist had clumsily furbished up again by adding to the piece an old drunken woman, so that she might dance the cordax. 'Twas an old idea, taken from Phrynichus, who caused his old hag to be devoured by a monster of the deep.[521] Then Hermippus[522] fell foul of Hyperbolus and now all the others fall upon him and repeat my comparison of the eels. May those who find amusement in their pieces not be pleased with mine, but as for you, who love and applaud my inventions, why, posterity will praise your good taste.

[515] Allusion to the recognition of Orestes by Electra at her brother's tomb. (See the 'Choëphorae' of Aeschylus.)

[516] An image of the penis, drooping in this case, instead of standing, carried as a phallic emblem in the Dionysiac processions.

[517] A licentious dance.

[518] This coarse way of exciting laughter, says the scholiast, had been used by Eupolis, the comic writer, a rival of Aristophanes.

[519] In the 'Knights.'

[520] Presented in 421 B.C. The 'Clouds' having been played a second time in 419 B.C., one may conclude that this piece had appeared a third time on the Athenian stage.

[521] Doubtless a parody of the legend of Andromeda.

[522] A poet of the older comedy, who had written forty plays. It is said that he dared to accuse Aspasia, the mistress of Pericles, of impiety and the practice of prostitution.

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