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Page 2

The General Nature of Greek Dress

 

    In every age the important kingdom of dress has been reserved for the peculiar sovereignty of woman. This is true in Athens, though not perhaps to the extent of later ages. Still an Athenian lady will take an interest in "purple and fine linen" far exceeding that of her husband, and where is there a more fitting place than this in which to answer for an Athenian, the ever important question "wherewithal shall I be clothed"?

    Once again the Athenian climate comes in as a factor, this time in the problem of wardrobe. Two general styles of garment have divided the allegiance of the world,—the clothes that are put on and the clothes that are wrapped around. The former style, with its jackets, trousers, and leggings, is not absolutely unknown to the Athenians,—their old enemies, the Persians, wear these [1]; but such clumsy, inelegant garments are despised and ridiculed as fit only for the "Barbarians" who use them. They are not merely absurdly homely; they cannot even be thrown off promptly in an emergency, leaving the glorious human form free to put forth any noble effort. The Athenians wear the wrapped style of garments, which are, in final analysis, one or two large square pieces of cloth flung skillfully around the body and secured by a few well-placed pins. This costume is infinitely adjustable; it can be expanded into flowing draperies or contracted into an easy working dress by a few artful twitches. It can be nicely adjusted to meet the inevitable sense of "beauty" bred in the bone of every Athenian. True, on the cold days of midwinter the wearers will go about shivering; but cold days are the exception, warm days the rule, in genial Attica.[2]

    This simplicity of costume has produced certain important results. There are practically no tailors in Athens, only cloth merchants, bleachers, and dyers. Again fashions (at least in the cut of the garments) seldom change. A cloak that was made in the days of Alcibiades (say 420 B.C.) can be worn with perfect propriety to-day (360 B.C.) if merely it has escaped without severe use or moth holes. It may be more usual this year to wear one's garments a little higher or a little more trailing than formerly; but that is simply a matter for a shifting of the pins or of the girdle.

    As a result, the Athenian seldom troubles about his "spring" or "winter" suit. His simple woolen garments wear a very long time; and they have often been slowly and laboriously spun and woven by his wife and her slave girls. Of course even a poor man will try to have a few changes of raiment,—something solid and coarse for every day, something of finer wool and gayer color for public and private festivals. The rich man will have a far larger wardrobe, and will pride himself on not being frequently seen in the same dress; yet even his outfit will seem very meager to the dandies of a later age.

 

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