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Literally Translated, with Explanatory Notes, by Theodore Alois Buckley
Page 4
But her cloud-compelling Jove, answering, addressed:
"O Juno, be not now completely enraged with the gods; for their honour shall not be at all equal: but Hector also was the dearest of mortals to the gods, of [those] who are in Ilium; for thus was he to me; for never did he miss [offering] pleasing gifts. For never did my altar lack the fitting banquet, or incense, or odour: for this honour are we allotted. Yet let us forego to steal away bold Hector; (nor is it at all practicable without the knowledge of Achilles;) for he is ever by him both by night and day, like as a mother. But let some of the gods call Thetis near me, that to her I may tell prudent advice, in order that Achilles may receive gifts from Priam, and ransom Hector."
Thus he spoke; but Iris, swift as the whirlwind, rose up, about to bear his message. Half way between Samos and rugged Imbrus she plunged into the dark sea, and the ocean groaned. She sank to the bottom like unto a leaden ball,[777] which, [placed] along the horn of a wild bull, entering, descends, bearing death to the raw-devouring fishes. But she found Thetis in her hollow cave, and the other sea goddesses sat around her, assembled together; she indeed, in the midst, lamented the fate of her own blameless son, who was about to perish in fertile Troy, far away from his native land. But her swift-footed Iris, standing near, addressed:
[Footnote 777: The only clear explanation of this passage seems to be that of the traveller Clarke, quoted by Kennedy, as follows: "The Greeks in fishing let their line, with the lead at the end, run over a piece of horn fixed at the side of the boat," to prevent, as Kennedy remarks, the wear from friction. Pollux, x. 30, 31, merely mentions the [Greek: molybdaine] among the implements of fishermen; but says nothing of the manner in which it was used.]
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