|
Translated by John Patrick.
128 Pages
Page 67
12. Things Clean and Unclean According to the Law and the Gospel.
"And He called to Him the multitude and said unto them, Hear and understand, " etc. [5432] We are clearly taught in these words by the Saviour that, when we read in Leviticus and Deuteronomy the precepts about meat clean and unclean, for the transgression of which we are accused by the material Jews and by the Ebionites who differ little from them, we are not to think that the scope of the Scripture is found in any superficial understanding of them. For if "not that which entereth into the mouth defileth the man, but that which proceedeth out of the mouth," [5433] and especially when, according to Mark, the Saviour said these things "making all meats clean," [5434] manifestly we are not defiled when we eat those things which the Jews who desire to be in bondage to the letter of the law declare to be unclean, but we are then defiled when, whereas our lips ought to be bound with perception and we ought "to make for them what we call a balance and weight," [5435] we speak offhand and discuss matters we ought not, from which there comes to us the spring of sins. And it is indeed becoming to the law of God to forbid those things which arise from wickedness, and to enjoin those things which tend to virtue, but as for things which are in their own nature indifferent to leave them in their own place, as they may, according to our choice and the reason which is in us, be done ill if we sin in them, but if rightly directed by us be done well. And any one who has carefully thought on these matters will see that, even in those things which are thought to be good, it is possible for a man to sin who has taken them up in an evil way and under the impulse of passion, and that these things called impure may be considered pure, if used by us in accordance with reason.
[5432] Matt. xv. 10.
[5433] Matt. xv. 11.
[5434] Mark vii. 19.
[5435] Ecclus. xxviii. 25.
Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/matthew-commentary.asp?pg=67