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Translated by John Patrick.
128 Pages
Page 61
9. Explanation of "Corban."
Jesus, however, does not accuse them with reference to a tradition of the Jewish elders, but with regard to two most imperative commandments of God, the one of which was the fifth in the decalogue, being as follows: "Honour thy father and thy mother, that it may be well with thee, and that thy days may be long on the land which the Lord thy God giveth thee;" [5410] and the other was written thus in Leviticus, "If a man speak evil of his father or his mother, let him die the death; he has spoken evil of his father or mother, he shall be guilty." [5411] But when we wish to examine the very letter of the words as given by Matthew, "He that speaketh evil of father or mother, let him die the death," [5412] consider whether it was taken from the place where it was written, "Whoso striketh his father or mother, let him die the death; and he that speaketh evil of father or mother let him die the death." [5413] For such are the exact words taken from the Law with regard to the two commandments; but Matthew has quoted them in part and in an abridged form, and not in the very words. But what the nature of the charge is which the Saviour brings against the Pharisees and scribes from Jerusalem, when He says that they transgress the commandment of God because of their tradition we must consider. And God said, "Honour thy father and thy mother," [5414] teaching that the child should pay the honour which is due to his parents. Of this honour to parents one part was to share with them the necessaries of life, such as food and clothing, and if there was any other thing in which it was possible for them to show favour towards their own parents.
[5410] Ex. xx. 12.
[5411] Lev. xx. 9.
[5412] Matt. xv. 4.
[5413] Exod. xxi. 15; Lev. xx. 9.
[5414] Exod. xx. 12.
Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/matthew-commentary.asp?pg=61