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Origen, COMMENTARY ON THE GOSPEL OF MATTHEW, Part II, Complete

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Page 96

16. Concerning the Pharisees and Scribes Tempting Jesus (by Asking) Whether Was Lawful for a Man to Put Away His Wife for Every Cause.

After this it is written that "there came unto Him the Pharisees tempting Him and saying, Is it lawful for a man to wife for every cause?" [6156] Mark, also, has written to the like effect. [6157] Accordingly, of those who came to Jesus and inquired of Him, there were some who put questions to tempt Him; and if our Saviour so transcendent was tempted, which of His disciples who is ordained to teach need be vexed, when he is tempted by some who inquire, not from the love of learning, but from the wish to tempt? And you might find many passages, if you brought them together, in which the Pharisees tempted our Jesus, and others, different from them, as a certain lawyer, [6158] and perhaps also a scribe, [6159] that by bringing together what is said about those who tempted Him, you might find by investigation what is useful for this kind of inquiries. Only, the Saviour, in response to those who tempted Him, laid down dogmas; for they said, "Is it lawful for a man to put away his own wife for every cause?" and He answered and said, "Have ye not read that He who created them from the beginning made them male and female?" [6160] etc. And I think that the Pharisees put forward this word for this reason, that they might attack Him whatever He might say; as, for example, if He had said, "It is lawful," they would have accused Him of dissolving marriages for trifles; but, if He had said, "It is not lawful," they would have accused Him of permitting a man to dwell with a woman, even with sins; so, likewise, in the case of the tribute-money, [6161] if He had told them to give, they would have accused Him of making the people subject to the Romans, and not to the law of God, but if He had told them not to give, they would have accused Him of creating war and sedition, and of stirring up those who were not able to stand against so powerful an army.

[6156] Matt. xix. 3.

[6157] Mark x. 2.

[6158] Matt. xxii. 35.

[6159] Mark xii. 28.

[6160] Matt. xix. 4.

[6161] Matt. xxii. 17.

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Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/matthew-commentary-2.asp?pg=96