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Translated by John Patrick.
This Part: 115 Pages
Page 114
25. Chastity and Prayer.
Now after these things, having considered how many possible accidents may arise in marriages, which it was necessary for the man to endure and in this way suffer very great hardships, or if he did not endure, to transgress the word of Christ, the disciples say to him, taking refuge in celibacy as easier, and more expedient than marriage, though the latter appears to be expedient, "If the case of the man is so with his wife, it is not expedient to marry." [6234] And to this the Saviour said, teaching us that absolute chastity is a gift given by God, and not merely the fruit of training, but given by God with prayer, "All men cannot receive the saying, but they to whom it is given." [6235] Then seeing that some make a sophistical attack on the saying. "To whom it is given," as if those who wished to remain pure in celibacy, but were mastered by their desires, had an excuse, we must say that, if we believe the Scriptures, why at all do we lay hold of the saying, "But they to whom it is given," but no longer attend to this, "Ask and it shall be given you," [6236] and to that which is added to it, "For every one that asketh receiveth"? [6237] For if they "to whom it is given" can receive this saying about absolute purity, let him who wills ask, obeying and believing Him who said, "Ask and it shall be given you," [6238] and not doubting about the saying, "Every one that asketh receiveth." [6239]
[6234] Matt. xix. 10.
[6235] Matt. xix. 11.
[6236] Matt. vii. 7.
[6237] Matt. vii. 8.
[6238] Matt. vii. 7.
[6239] Matt. vii. 8.
Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/matthew-commentary-2.asp?pg=114