For, if the truth of the matter was as he considers, then the writer ought to have said that all things were made through the demiurge by the Word, and not through the Word by the demiurge. We accept the "through whom," as it is usually understood, and have brought evidence in support of our interpretation, while he not only puts forward a new rendering of his own, unsupported by the divine Scripture, but appears even to scorn the truth and shamelessly and openly oppose it. For he says: "It was not the Logos who made all things, as under another who was the operating agent," taking the "through whom" in this sense, "but another made them, the Logos Himself being the operating agent." This is not a suitable occasion for the proof that it was not the demiurge who became the servant of the Logos and made the world; but that the Logos became the servant of the demiurge and formed the world. For, according to the prophet David, [4696] "God spake and they came into being, He commanded and they were created." For the unbegotten God commanded the first-born of all creation, [4697] and they were created, not only the world and what is therein, but also all other things, whether thrones or dominions or principalities or powers, for all things were made through Him and unto Him, and He is before all things."