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Origen, COMMENTARY ON THE GOSPEL OF JOHN, Part II, Complete

Translated by Allan Menzies.

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Page 105

For in that region, too, it was possible for the prophecy to be fulfilled which says, [5070] "Your country is desolate, your cities are burned with fire, your land, strangers devour it in your presence." For these are they who defile and turn into a den of robbers, that is, of themselves the heavenly house of the Father, the holy Jerusalem, the house of prayer; having spurious money, and giving pence and small change, cheap worthless coinage, to all who come to them. These are they who, contending with the souls, take from them what is most precious, robbing them of their better part to return to them what is worth nothing. But the disciples go and find the ass tied and loose it, for it cannot have Jesus on account of the covering that is laid upon it by the law. [5071] And the colt is found with it, both having been lost till Jesus came; I mean, namely, those of the circumcision and those of the Gentiles who afterwards believed. But how these are sent back again after Jesus has ascended to Jerusalem seated upon them, it is somewhat dangerous to say; for there is something mystical about it, in connection with the change of saints into angels. After that change they will be sent back, in the age succeeding this one, like the ministering spirits, [5072] who are sent to do service for the sake of them who will thereby inherit salvation. But if the ass and the foal are the old and the new Scriptures, on which the Word of God rides, it is easy to see how, after the Word has appeared in them, they are sent back and do not wait after the Word has entered Jerusalem among those who have cast out all the thoughts of selling and buying. I consider, too, that it is not without significance that the place where the ass was found tied, and the foal, was a village, and a village without a name. For in comparison with the great world in heaven, the whole earth is a village where the ass is found tied and the colt, and it is simply called "the village" without any other designation being added to it. From Bethphage Matthew says the disciples are sent out who are to fetch the ass and the colt; and Bethphage is a priestly place, the name of which means "House of Jaw-bones."

[5070] Isa. i. 7.

[5071] 2 Cor. iii. 14.

[5072] Heb. i. 11.

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Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/origen/john-commentary-2.asp?pg=105