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Translated by Alexander Roberts and James Donaldson.
128 Pages
Page 81
Therefore those who prophesied in the time of Darius Hystaspes, about the second year of his reign,--Haggai, and Zechariah, and the angel of the twelve, who prophesied about the first year of the forty-eighth Olympiad,--are demonstrated to be older than Pythagoras, who is said to have lived in the sixty-second Olympiad, and than Thales, the oldest of the wise men of the Greeks, who lived about the fiftieth Olympiad. Those wise men that are classed with Thales were then contemporaneous, as Andron says in the Tripos. For Heraclitus being posterior to Pythagoras, mentions him in his book. Whence indisputably the first Olympiad, which was demonstrated to be four hundred and seven years later than the Trojan war, is found to be prior to the age of the above-mentioned prophets, together with those called the seven wise men. Accordingly it is easy to perceive that Solomon, who lived in the time of Menelaus (who was during the Trojan war), was earlier by many years than the wise men among the Greeks. And how many years Moses preceded him we showed, in what we said above. And Alexander, surnamed Polyhistor, in his work on the Jews, has transcribed some letters of Solomon to Vaphres king of Egypt, and to the king of the Phoenicians at Tyre, and theirs to Solomon; in which it is shown that Vaphres sent eighty thousand Egyptian men to him for the building of the temple, and the other as many, along with a Tyrian artificer, the son of a Jewish mother, of the tribe of Dan, [2072] as is there written, of the name of Hyperon. [2073]
[2072] The text has David.
[2073] Hiram or Huram was his name (1 Kings vii. 13, 40). Clement seems to have mistaken the words huper on occuring in the epistle referred to for a proper name.
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