|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated by Alexander Roberts and James Donaldson.
Clement of Alexandria in Print
|
This Part: 128 Pages
Page 102
Again, David expressly (or rather the Lord in the person of the saint, and the same from the foundation of the world is each one who at different periods is saved, and shall be saved by faith) says, "My heart was glad, and my tongue rejoiced, and my flesh shall still rest in hope. For Thou shalt not leave my soul in hell, nor wilt Thou give Thine holy one to see corruption. Thou hast made known to me the paths of life, Thou wilt make me full of joy in Thy presence." [3280] As, then, the people was precious to the Lord, so also is the entire holy people; he also who is converted from the Gentiles, who was prophesied under the name of proselyte, along with the Jew. For rightly the Scripture says, that "the ox and the bear shall come together." [3281] For the Jew is designated by the ox, from the animal under the yoke being reckoned clean, according to the law; for the ox both parts the hoof and chews the cud. And the Gentile is designated by the bear, which is an unclean and wild beast. And this animal brings forth a shapeless lump of flesh, which it shapes into the likeness of a beast solely by its tongue. For he who is convened from among the Gentiles is formed from a beastlike life to gentleness by the word; and, when once tamed, is made clean, just as the ox. For example, the prophet says, "The sirens, and the daughters of the sparrows, and all the beasts of the field, shall bless me." [3282] Of the number of unclean animals, the wild beasts of the field are known to be, that is, of the world; since those who are wild in respect of faith, and polluted in life, and not purified by the righteousness which is according to the law, are called wild beasts. But changed from wild beasts by the faith of the Lord, they become men of God, advancing from the wish to change to the fact. For some the Lord exhorts, and to those who have already made the attempt he stretches forth His hand, and draws them up. "For the Lord dreads not the face of any one, nor will He regard greatness; for He hath made small and great, and cares alike for all." [3283] And David says, "For the heathen are fixed in the destruction they have caused; their foot is taken in the snare which they hid." [3284] "But the Lord was a refuge to the poor, a help in season also in affliction." [3285] Those, then, that were in affliction had the Gospel seasonably proclaimed. And therefore it said, "Declare among the heathen his pursuits," [3286] that they may not be judged unjustly.
[3280] Ps. xvi. 9-11; Acts ii. 26-28.
[3281] Isa. xi. 7.
[3282] Isa. xliii. 20.
[3283] Wisd. vi. 7.
[3284] Ps. ix. 15.
[3285] Ps. ix. 9.
[3286] Ps. ix. 11.
|
Clement of Alexandria Home Page
Elpenor's Greek Forum : Post a question / Start a discussion |
Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/clement-alexandria/stromata-4.asp?pg=102
