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Clement of Alexandria: STROMATA (MISCELLANIES), Part III, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 103

The golden lamp conveys another enigma as a symbol of Christ, not in respect of form alone, but in his casting light, "at sundry times and divers manners," [3024] on those who believe on Him and hope, and who see by means of the ministry of the First-born. And they say that the seven eyes of the Lord "are the seven spirits resting on the rod that springs from the root of Jesse." [3025]

North of the altar of incense was placed a table, on which there was "the exhibition of the loaves;" for the most nourishing of the winds are those of the north. And thus are signified certain seats of churches conspiring so as to form one body and one assemblage. [3026]

And the things recorded of the sacred ark signify the properties of the world of thought, which is hidden and closed to the many.

And those golden figures, each of them with six wings, signify either the two bears, as some will have it, or rather the two hemispheres. And the name cherubim meant "much knowledge." But both together have twelve wings, and by the zodiac and time, which moves on it, point out the world of sense. It is of them, I think, that Tragedy, discoursing of Nature, says:--

"Unwearied Time circles full in perennial flow,

Producing itself. And the twin-bears

On the swift wandering motions of their wings,

Keep the Atlantean pole."

[3024] Heb. i. 1.

[3025] Rev. v. 6; Isa. xi. 10.

[3026] ["The communion of saints."]

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Reference address : https://www.ellopos.net/Elpenor/greek-texts/fathers/clement-alexandria/stromata-3.asp?pg=103