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Clement of Alexandria: STROMATA (MISCELLANIES), Part II, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 9

Accordingly it is added more clearly, "Thou hast inherited the covenant of Israel," speaking to those called from among the nations, that were once barren, being formerly destitute of this husband, who is the Word,--desolate formerly,--of the bridegroom. "Now the just shall live by faith," [2219] which is according to the covenant and the commandments; since these, which are two in name and time, given in accordance with the [divine] economy--being in power one--the old and the new, are dispensed through the Son by one God. As the apostle also says in the Epistle to the Romans, "For therein is the righteousness of God revealed from faith to faith," teaching the one salvation which from prophecy to the Gospel is perfected by one and the same Lord. "This charge," he says, "I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war the good warfare; holding faith, and a good conscience; which some having put away concerning faith have made shipwreck," [2220] because they defiled by unbelief the conscience that comes from God. Accordingly, faith may not, any more, with reason, be disparaged in an offhand way, as simple and vulgar, appertaining to anybody. For, if it were a mere human habit, as the Greeks supposed, it would have been extinguished. But if it grow, and there be no place where it is not; then I affirm, that faith, whether founded in love, or in fear, as its disparagers assert, is something divine; which is neither rent asunder by other mundane friendship, nor dissolved by the presence of fear. For love, on account of its friendly alliance with faith, makes men believers; and faith, which is the foundation of love, in its turn introduces the doing of good; since also fear, the paedagogue of the law, is believed to be fear by those, by whom it is believed.

[2219] Rom. i. 17, etc.

[2220] 1 Tim. i. 18, 19.

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