Str. And you would think temperance to be different from courage; and likewise
to be a part of virtue?
Y. Soc. True.
Str. I shall venture to put forward a strange theory about them.
Y. Soc. What is it?
Str. That they are two principles which thoroughly hate one another and are
antagonistic throughout a great part of nature.
Y. Soc. How singular!
Str. Yes very - for all the parts of virtue are commonly said to be friendly
to one another.
Y. Soc. Yes.
Str. Then let us carefully investigate whether this is universally true, or
whether there are not parts of virtue which are at war with their kindred in
some respect.
Y. Soc. Tell me how we shall consider that question.
Str. We must extend our enquiry to all those things which we consider
beautiful and at the same time place in two opposite classes.
Y. Soc. Explain; what are they?
Str. Acuteness and quickness, whether in body or soul or in the movement of
sound, and the imitations of them which painting and music supply, you must
have praised yourself before now, or been present when others praised them.