|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
|
» Contents of this Ennead
II: 69 pages - You are on Page 24
Now, if memory were a matter of seal-impressions retained, the multiplicity of objects would have no weakening effect on the memory. Further, on the same hypothesis, we would have no need of thinking back to revive remembrance; nor would we be subject to forgetting and recalling; all would lie engraved within.
The very fact that we train ourselves to remember shows that what we get by the process is a strengthening of the mind: just so, exercises for feet and hands enable us to do easily acts which in no sense contained or laid up in those members, but to which they may be fitted by persevering effort.
How else can it be explained that we forget a thing heard once or twice but remember what is often repeated, and that we recall a long time afterwards what at first hearing we failed to hold?
It is no answer to say that the parts present themselves sooner than the entire imprint — why should they too be forgotten? — [there is no question of parts, for] the last hearing, or our effort to remember, brings the thing back to us in a flash.
All these considerations testify to an evocation of that faculty of the soul, or mind, in which remembrance is vested: the mind is strengthened, either generally or to this particular purpose.
Observe these facts: memory follows upon attention; those who have memorized much, by dint of their training in the use of leading indications [suggestive words and the like], reach the point of being easily able to retain without such aid: must we not conclude that the basis of memory is the soul-power brought to full strength?
Reference address : https://www.ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-4b.asp?pg=24
