Table of Contents ||| Clement of Rome ||| Epistle to Diognetus ||| St Polycarp ||| St Ignatius ||| Justin the Martyr ||| St. Irenaeus ||| Hermas ||| Clement of Alexandria ||| Tertullian ||| St. Basil the Great ||| Links
Page 14
He must not talk idly, saying things which are of no service to the hearers nor to such usage as is necessary and permitted us by God; so that workers may do their best as far as possible to work in silence; and that good words be suggested to them by those who are entrusted with the duty of carefully dispensing the word to the building up of the faith, lest God's Holy Spirit be grieved. Any one who comes in ought not to be able, of his own tree will, to accost or speak to any of the brothers, before those to whom the responsibility of general discipline is committed have approved of it as pleasing to God, with a view to the common good. The Christian ought not to be enslaved by wine; nor to be eager for flesh meat, and as a general rule ought not to be a lover of pleasure in eating or drinking, "for every man that striveth for the mastery is temperate in all things." The Christian ought to regard all the things that are given him for his use, not as his to hold as his own or to lay up; and, giving careful heed to all things as the Lord's, not to overlook any of the things that are being thrown aside and disregarded, should this be the case. No Christian ought to think of himself as his own master, but each should rather so think and act as though given by God to be slave to his like minded brethren; but "every man in his own order."
Roots of Asceticism : Home ||| St Basil Home Page and Works
Cf. CONSTANTINOPLE ||| BYZANTINE HISTORY ||| NEW TESTAMENT ||| MEISTER ECKHART SITE ||| GREEK LANGUAGE ||| PLATO PAGE ||| LIBRARIES ||| FORUM
