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FRIEDRICH HEER

The First German Movement In Its European Setting (1270-1350)

Chapter 10 of The Intellectual History of Europe, Volume I -
From the Beginnings of Western Thought to Luther, tr. Jonathan Steinberg, Anchor books 1968.

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

More...


Time and Creation in Gregory of Nyssa and Meister Eckhart
Time and Creation
In Gregory of Nyssa and
Meister Eckhart

Page 17



Footnotes


1. Considerable light in the psychical and spiritual state of Eckhart's circle can be gained from the texts given by F. Jostes, Meister Eckhart und seine Junger, ungedruckte Texte zur Geschichte der deutschen Mystik, Freiburg, Switzerland, 1895.

2. cf. Uberweg-Geyer, Grundiss der Geschichte der Philosophie, p. 558.

3. Heer, Die Tragödie des Heiligen Reiches.

4. Hauck, Kirchengeschichte Deutschlands, V, pp. 639 ff.

5. Lagarde, de lҥsprit laique en moyen âge, IV, pp. 156 ff.

6. Mandonnet, Siger de Brabant, etc.

7. cf. Uberweg-Geyer, op.cit., p. 558.

8. De Trin., XIV, 7 and 9; De Visione Beata, ed. Krebs, p. 77.

9. On Eckhart, see E. Benz, "Neuere Forschungen über Meister Eckhart", Blätter für deutsche Philosophie, 1939/40, 13, pp 379 ff.; H. Ebeling, Meister Eckharts Mystik. Studien zu den Geisteskämpfen um die Wende des 13. jahrhunderts, Stuttgart; 1941; H. Peisch, Meister Eckhart, Vienna; 1946.

10. Ebeding, op. cit., p. 116.

11. P. Minges, Die Gnadenlehre des Duns Scotus, Münster; 1906, p. 67; cf. Ebeling, op. cit., p. 120.

12. Benz, op. cit., p. 387.

13. Ebeling, op. cit., p. 288 (as against Grabmann).

14. K. Berger, Die Ausdrücke der unio mystica im Mittelhoch-deutschen, Berlin; 1935.

15. e.g. F. Pfeiffer, Meister Eckharts Reden und Predigiten, Leipzig; 1857, pp. 237, 21; 89, 16 ff.; 46, 3 ff.; Serm. 55 and 547; MEW I, 39, 1 ff. cf. Ebeling, op. cit., p. 210.

16. B. Geyer.

17. B. Peters, Der Gottesbegriff Meister Eckharts, Hamburg; 1936.

18. e.g. Pfeifter, op. cit., 194, 2 f.; 163, 19 f.; 507, 32 f.; 242, 2 f.

19. Ebeling, op. cit., p. 126.

20. Jostes, op. cit., p. 89.

21. Pfeifter, op. cit., 266, 4.

22. Ibid., 270, 40 f.

23. B. Heim, Die Freundschaft nach Thomas von Aquin, pp. 123 ff.

24. R. Löhrer, Freundschaft in der Antike, Lucerne; 1949, p. 11.

25. On Eckhart and Luther, see the references given by Benz,

op. cit., pp. 400 ff.

26. Pfeiffer, op. cit., 263, 6 f.; 311, 4 ff.

27. J. Greven.

28. cf. Mario Pensa, Il Pensiero Tedesco. Saggio di Psicologia della filosofia tedesca, Bologna; 1938 pp. 19 ff.

29. Sermons de J. Tauler, et autres écrit mystiques, ed. A. C. Corin, Paris-Liège; 1924, I; 1929 II. cf. I, pp. 104 ff.

30. Ibid., I, p. 162.

31. Ibid. II, p. 33 ff.; cf. Franz von Baader - God and the devil would have been reconciled long since, had it not been for man.

32. cf. e.g., Corin, op. cit., II, p. 83 and II, p. 142.

33. Ibid. II, p. 111; II, p. 305.

34. cf. the sermon on the love of enemies attributed to Tauler, Ibid., II, pp. 352 ff.

35. Ibid., II, pp. 8 f.

36. Ibid., II, pp. 256 ff.

37. Ibid., I, p. 35.

38. Ibid., I pp. 61 ff.

39. Eckhart, too, is one with the early German middle ages in regarding holy Christendom as the union of laymen and clergy in one Church.

40. Corin, op. cit., I, pp. 240 ff.

41. Ibid., I, p. 98.

42. Ibid., II, p. 334.

43. Ibid., I, p. 249.

44. Ibid., II, p. 265; I, p. 315, II, p. 93.

45. Ibid., II, p. 93, p. 111, against learned theologians; II, p. 166, on valueless confessions; I p. 161.

46. cf. G. G. Coulton, Five Centuries of Religion, esp. vol. IV, "The last days of medieval monachism', Cambridge; 1950, pp. 18 ff., 121 ff., 471 ff. (On the relations between cities and monasteries), 560 ff. (On penal immunity) , 731 ff. (On the situation from the end of the Reformation to the middle of the eighteenth century). On Germany and Central Europe, see the numerous works by Karl Eders on the Reformation period, and J. Lortz, Die Reformation in Deutschland, 2nd ed. Freiburg im Breisgau; 1941, I, pp. 87 ff., II, pp. 109 ff.

47. Corin, op. cit., I, p. 75.

48. Ibid., I, pp. 183 f.

49. Ibid., II, p. 34.

50. Ibid., II, p. 112.

51. Ibid., II p. 126.

52. Ibid., II, pp. 100 ff., on the Kingdom of God, Hermann Büttner, Meister Eckharts Schriften und Predigten.

53. Corin, op. cit., II, pp. 275 ff.

54. Ibid., I, pp. 206, 112, and 88 f.

55. Ibid., II, p. 84.

56. Ibid., II, pp. 117 ff.

57. E. Scheunemann, Artushof und Abenteur. Zeichnung höfischen Daseins in Hartmanns Erec, Breslau; 1932.

58. cf. Corin, op. cit., II, pp. 174 f., 196 f., 202 f., 256 f.

59. Ibid., II, p. 120; p. 142, quoting Augustine.

60. Ibid., II, pp. 143-4.

61. Ibid., II, pp. 146 f.

62. Ibid., I, pp. 240 ff.; 259 f.

63. Ibid. II, pp. 409.

64. cf. F. W. Wentzlaff-Eggebert, Deutsche Mystik zwischen Mittelalter und Neuzeit, Berlin; 1944, pp. 59 ff.; and the references he gives, pp. 251-339.

65. See the important studies of late medieval Germany by H. Heimpels: "Das deutsche Spätmittelalter", HZ, 158, 1938, and "Deutschland im späteren Mittelalter", Handbuch der deutschen Geschichte, ed. Brandt, A. O. Meyer and others, I, 1939: cf. also AKG, 27, 1935, on Alexander Roes.

66. O. Bornhak, Staatskirchliche Anschauugen und Handlungen am Hote des Kaiser Ludwigs des Bayern, Weimar; 1933, pp. 16 ff. and pp. 30 ff.

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