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1. [100.00%] POLITICUS (Statesman) by Plato - Complete text - Page 23
times, the pilot of the universe let the helm go, and retired to his place of view; and then Fate and innate desire reversed the motion of the world. Then also all the inferior deities who share the rule of the supreme power, being informed of what was happening, let go the parts of the world which were under their control. And the world turning round with a sudden shock, being impelled in an opposite direction from
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2. [100.00%] TIMAEUS by Plato - Complete text - Part 1 Page 13
did the Creator make the world? It would be an unworthy thing to liken it to any nature which exists as a part only; for nothing can be beautiful which is like any imperfect thing; but let us suppose the world to be the very image of that whole of which all other animals both individually and in their tribes are portions. For the original of the universe contains in itself all intelligible beings, just as this world
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3. [69.64%] MENO by Plato - Complete text - Page 25
Soc. And is not this universally true of human nature? All other things hang upon the soul, and the things of the soul herself hang upon wisdom, if they are to be good; and so wisdom is inferred to be that which profits - and virtue, as we say, is profitable? Men. Certainly. Previous Page / First / Next
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4. [60.71%] PHAEDO by Plato - Complete text - Part 2 Page 19
when on her progress to the world below takes nothing with her but nurture and education; which are indeed said greatly to benefit or greatly to injure the departed, at the very beginning of its pilgrimage in the other world. For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go
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5. [60.71%] APOLOGY OF SOCRATES by Plato - Complete text - Page 31
the pilgrim arrives in the world below, he is delivered from the professors of justice in this world, and finds the true judges who are said to give judgment there, Minos and Rhadamanthus and AEacus and Triptolemus, and other sons of God who were righteous in their own life, that pilgrimage will be worth making. What would not a man give if he might converse with Orpheus and Musaeus and Hesiod and Homer? Nay, if this be
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6. [60.71%] TIMAEUS by Plato - Complete text - Part 1 Page 15
on these grounds he made the world one whole, having every part entire, and being therefore perfect and not liable to old age and disease. And he gave to the world the figure which was suitable and also natural. Now to the animal which was to comprehend all animals, that figure was suitable which comprehends within itself all other figures. Wherefore he made the world in the form of a globe, round as from a lathe, having its
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7. [50.00%] POLITICUS (Statesman) by Plato - Complete text - Page 19
and helps to roll the world in its course; and there is a time, on the completion of a certain cycle, when he lets go, and the world being a living creature, and having originally received intelligence from its author and creator turns about and by an inherent necessity revolves in the opposite direction. Y. Soc. Why is that? Str. Why, because only the most divine things of all remain ever unchanged and
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8. [50.00%] TIMAEUS by Plato - Complete text - Part 1 Page 12
and maker of all this universe is past finding out; and even if we found him, to tell of him to all men would be impossible. And there is still a question to be asked about him: Which of the patterns had the artificer in view when he made the world-the pattern of the unchangeable, or of that which is created? If the world be indeed fair and the artificer good, it is manifest that he must have looked to that which is
http://www.ellopos.net/elpenor/greek-texts/ancient-greece/plato/plato-timaeus.asp?pg=12 - 15.2kb

9. [50.00%] POLITEIA (Republic) by Plato - Complete text - Part 4 Page 13
soul into the intellectual world according to my poor belief, which, at your desire, I have expressed whether rightly or wrongly God knows. But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in
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10. [41.07%] LAWS by Plato - Complete text - Part 5 Page 34
and to the rest of the world is likely to appear ruthless and uncivilized; it is a practise adopted by people who use harsh words, such as xenelasia or banishment of strangers, and who have harsh and morose ways, as men think. And to be thought or not to be thought well of by the rest of the world is no light matter; for the many are not so far wrong in their judgment of who are bad and who are good, as they are
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