February 2004 * Web version
N.
GOGOL
We
recognise in them the divine origin of man
... The open-hearted hospitality, the preference and respect for man, who represented the image of the deity, the belief that no good thought is born in the soul, without the dominant will of the Being who is above us, and that man cannot achieve anything alone, with his own powers only - all these, which the pages of Odyssey are full of, reveal to us the wish of the poet of poets, to leave to the ancient man a living and complete legislative work ... Just imagine, an old-man to see, hear, imagine and guess everything. And this old-man to be without eyes, which all mortals have. Yet he possessed that internal eye, which the others didn't have... (Read complete)
More new texts @ Elpenor : ANAXAGOR
AS, Nous * GREGORY THE THEOLOGIAN, God with Gods is being united * PROCLUS, Divine Truth * DIONYSIUS THE AREOPAGITE, All-comprehending Smallness and super-essential Identity * AUGUSTINE, Suicide can never be prompted by magnanimity*
Links
Anaxagoras Fragments and Commentary, edited and translated by A. Fairbanks. * Life of Anaxagoras, by Diogenes Laertius. * Die wunderbare Welt des Anaxagoras, by Jan Thor (pdf). /// Proclus Page, @ EGA, * Proclus' Commentary on the Timaeus of Plato, translated by Thomas Taylor * Bibliography & Editions. /// Works by Dionysius the Areopagite (translated) and studies * Dionysius in the Twelfth Century Latin West, by Dale Coulter /// Parthenon clickable representation.
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A display of indifference to all the actions and passions of mankind was not
supposed to be such a distinguished quality at that time, I think, as I have
observed it to be considered since. I have known it very fashionable indeed. I
have seen it displayed with such success, that I have encountered some fine
ladies and gentlemen who might as well have been born caterpillars.
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