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PROVERBS / ΠΑΡΟΙΜΙΑΙ ΣΟΛΟΜΩΝΤΟΣ151 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | Search | Report a typo |
| 1 Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. 2 The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. 3 The eyes of the Lord behold both the evil and the good in every place. 4 The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding. 5 A fool scorns his father’s instruction; but he that keeps his commandments is more prudent. 6 In abounding righteousness is great strength: but the ungodly shall utterly perish from the earth. In the houses of the righteous is much strength: but the fruits of the ungodly shall perish. 7 The lips of the wise are bound by discretion: but the hearts of the foolish are not safe. 8 The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him. 9 The ways of an ungodly [man] are an abomination to the Lord; but he loves those that follow after righteousness. 10 The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully. 11 Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? 12 An uninstructed person will not love those that reprove him; neither will he associate with the wise. 13 When the heart rejoices the countenance is cheerful; but when it is in sorrow, [the countenance] is sad. 14 An upright heart seeks discretion; but the mouth of the uninstructed will experience evils. 15 The eyes of the wicked are always looking for evil things; but the good are always quiet. 16 Better is a small portion with the fear of the Lord, than great treasures without the fear [of the Lord]. 17 Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity. 18 A passionate man stirs up strife; but [he that is] slow to anger appeases even a rising one. 18α A man slow to anger will extinguish quarrels; but an ungodly man rather stirs [them] up. 19 The ways of sluggards are strewn with thorns; but those of the diligent are made smooth. 20 A wise son gladdens [his] father; but a foolish son sneers at his mother. 21 The ways of a foolish man are void of sense; but a wise man proceeds on his way aright. 22 They that honour not councils put off deliberation; but counsel abides in the hearts of counsellors. 23 A bad man will by no means attend to counsel; neither will he say anything seasonable, or good for the common [weal]. 24 The thoughts of the wise are ways of life, that he may turn aside and escape from hell. 25 The Lord pulls down the houses of scorners; but he establishes the border of the widow. 26 An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour. 27 A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. [27α By alms and by faithful dealings sins are purged away;] but by the fear of the Lord every one departs from evil [Proverbs 10, 6 (MT)]. 28 The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. 28α The ways of righteous men are acceptable with the Lord; and through them even enemies become friends. [Proverbs 10, 7 (MT)] 29 God is far from the ungodly; but he hearkens to the prayers of the righteous. 29α Better are small receipts with righteousness, than abundant fruits with unrighteousness. [Proverbs 10, 8 (MT)] 29β Let the heart of a man think justly, that his steps may be rightly ordered of God. [Proverbs 10, 9 (MT)] 30 The eye that sees rightly rejoices the heart; and a good report fattens the bones. 31 32 He that rejects instruction hates himself; but he that minds reproofs loves his soul. 33 The fear of the Lord is instruction and wisdom; and the highest honour will correspond therewith. |
ΟΡΓΗ ἀπόλλυσι καὶ φρονίμους, ἀπόκρισις δὲ ὑποπίπτουσα ἀποστρέφει θυμόν, λόγος δὲ λυπηρὸς ἐγείρει ὀργάς. 2 γλῶσσα σοφῶν καλὰ ἐπίσταται, στόμα δὲ ἀφρόνων ἀναγγέλλει κακά. 3 ἐν παντὶ τόπῳ ὀφθαλμοὶ Κυρίου, σκοπεύουσι κακούς τε καὶ ἀγαθούς. 4 ἴασις γλώσσης δένδρον ζωῆς, ὁ δὲ συντηρῶν αὐτὴν πλησθήσεται πνεύματος, 5 ἄφρων μυκτηρίζει παιδείαν πατρός, ὁ δὲ φυλάσσων ἐντολὰς πανουργότερος. 6 ἐν πλεοναζούσῃ δικαιοσύνῃ ἰσχὺς πολλή, οἱ δὲ ἀσεβεῖς ὁλόρριζοι ἐκ γῆς ἀπολοῦνται. οἴκοις δικαίων ἰσχὺς πολλή, καρποὶ δὲ ἀσεβῶν ἀπολοῦνται. 7 χείλη σοφῶν δέδεται αἰσθήσει, καρδία δὲ ἀφρόνων οὐκ ἀσφαλεῖς. 8 θυσίαι ἀσεβῶν βδέλυγμα Κυρίῳ, εὐχαὶ δὲ κατευθυνόντων δεκταὶ παρ᾿ αὐτῷ. 9 βδέλυγμα Κυρίῳ ὁδοὶ ἀσεβοῦς, διώκοντας δὲ δικαιοσύνην ἀγαπᾷ. 10 παιδεία ἀκάκου γνωρίζεται ὑπὸ τῶν παριόντων, οἱ δὲ μισοῦντες ἐλέγχους τελευτῶσιν αἰσχρῶς. 11 ᾅδης καὶ ἀπώλεια φανερὰ παρὰ τῷ Κυρίῳ· πῶς οὐχὶ καὶ αἱ καρδίαι τῶν ἀνθρώπων; 12 οὐκ ἀγαπήσει ἀπαίδευτος τοὺς ἐλέγχοντας αὐτόν, μετὰ δὲ σοφῶν οὐχ ὁμιλήσει. 13 καρδίας εὐφραινομένης πρόσωπον θάλλει, ἐν δὲ λύπαις οὔσης σκυθρωπάζει. 14 καρδία ὀρθὴ ζητεῖ αἴσθησιν, στόμα δὲ ἀπαιδεύτων γνώσεται κακά. 15 πάντα τὸν χρόνον οἱ ὀφθαλμοὶ τῶν κακῶν προσδέχονται κακά, οἱ δὲ ἀγαθοὶ ἡσυχάζουσι διαπαντός. 16 κρεῖσσον μικρὰ μερὶς μετὰ φόβου Κυρίου ἢ θησαυροὶ μεγάλοι μετὰ ἀφοβίας. 17 κρείσσων ξενισμὸς μετὰ λαχάνων πρὸς φιλίαν καὶ χάριν ἢ παράθεσις μόσχων μετὰ ἔχθρας. 18 ἀνὴρ θυμώδης παρασκευάζει μάχας, μακρόθυμος δὲ καὶ τὴν μέλλουσαν καταπραΰνει. 18α μακρόθυμος ἀνὴρ κατασβέσει κρίσεις, ὁ δὲ ἀσεβὴς ἐγείρει μᾶλλον. 19 ὁδοὶ ἀεργῶν ἐστρωμέναι ἀκάνθαις, αἱ δὲ τῶν ἀνδρείων τετριμμέναι. 20 υἱὸς σοφὸς εὐφραίνει πατέρα, υἱὸς δὲ ἄφρων μυκτηρίζει μητέρα αὐτοῦ. 21 ἀνοήτου τρίβοι ἐνδεεῖς φρενῶν, ἀνὴρ δὲ φρόνιμος κατευθύνων πορεύεται. 22 ὑπερτίθενται λογισμοὺς οἱ μὴ τιμῶντες συνέδρια, ἐν δὲ καρδίαις βουλευομένων μένει βουλή. 23 οὐ μὴ ὑπακούσῃ ὁ κακὸς αὐτῇ, οὐδὲ μὴ εἴπῃ καίριόν τι καὶ καλὸν τῷ κοινῷ. 24 ὁδοὶ ζωῆς διανοήματα συνετοῦ, ἵνα ἐκκλίνας ἐκ τοῦ ᾅδου σωθῇ. 25 οἴκους ὑβριστῶν κατασπᾷ Κύριος, ἐστήρισε δὲ ὅριον χήρας. 26 βδέλυγμα Κυρίῳ λογισμὸς ἄδικος, ἁγνῶν δὲ ῥήσεις σεμναί. 27 ἐξόλλυσιν ἑαυτὸν ὁ δωρολήπτης, ὁ δὲ μισῶν δώρων λήψεις σώζεται. 27α [ἐλεημοσύναις καὶ πίστεσιν ἀποκαθαίρονται ἁμαρτίαι,] τῷ δὲ φόβῳ Κυρίου ἐκκλίνει πᾶς ἀπὸ κακοῦ. (Μασ. Ι´, 6) 28 καρδίαι δικαίων μελετῶσι πίστεις, στόμα δὲ ἀσεβῶν ἀποκρίνεται κακά. 28α δεκταὶ παρὰ Κυρίῳ ὁδοὶ ἀνθρώπων δικαίων, διὰ δὲ αὐτῶν καὶ οἱ ἐχθροὶ φίλοι γίνονται. (Μασ. Ι´, 7) 29 μακρὰν ἀπέχει ὁ Θεὸς ἀπὸ ἀσεβῶν, εὐχαῖς δὲ δικαίων ἐπακούει. 29α κρείσσων ὀλίγη λῆψις μετὰ δικαιοσύνης ἢ πολλὰ γεννήματα μετὰ ἀδικίας. (Μασ. Ι´, 8) 29β καρδία ἀνδρὸς λογιζέσθω δίκαια, ἵνα ὑπὸ τοῦ Θεοῦ διορθωθῇ τὰ διαβήματα αὐτοῦ. (Μασ. Ι´, 9) 30 θεωρῶν ὀφθαλμὸς καλὰ εὐφραίνει καρδίαν, φήμη δὲ ἀγαθὴ πιαίνει ὀστᾶ. 31 32 ὃς ἀπωθεῖται παιδείαν, μισεῖ ἑαυτόν, ὁ δὲ τηρῶν ἐλέγχους ἀγαπᾷ ψυχὴν αὐτοῦ. 33 φόβος Θεοῦ παιδεία καὶ σοφία, καὶ ἀρχὴ δόξης ἀποκριθήσεται αὐτῇ.
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» Please note that Masoretic 30:1–14 is after Septuagint Proverbs 24:22,
Masoretic 30:15–31:9 is after Septuagint Proverbs 24:34 and
Masoretic 31:10–31 is after Septuagint Proverbs 29:27.
Read about the texts witnessed only in the Septuagint:
Letter of Aristeas (including also full text in Greek and English) ||| Sirach, Wisdom, Letter of Jeremiah ||| Maccabees 1, 2, 3 and 4 ||| Additional texts witnessed by the Septuagint to the book of Daniel ||| 1 Esdras, Psalm 151, Prayer of Manasseh ||| Judith, BaruchNote that the so called 'sixth' chapter of Baruch in the Septuagint is published separately as Letter of Jeremiah. Check also this note about the Order of Septuagint Psalms and the Masoretic.
Cf. in print A New English translation of the Septuagint, Greek English Lexicon of the Septuagint, Grammar of Septuagint Greek, The Use of the Septuagint in New Testament Research, More
Reference address : https://www.ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=26&page=15
