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Dionysius the Areopagitefrom the treatise On the Divine Names,
* Sections 9.3-4, translated by C. E. Rolt.
Text in <angle brackets>
modified by Elpenor *
Greek Fonts *
St
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 ND
<smallness, or rarity>, is ascribed <to God> because He is outside all
solidity and distance and penetrates all things without let or
hindrance. Indeed, <smallness> is the elementary <cause> of all
things; for you will never find any part of the world but participates
in that quality of <smallness>. This, then, is the sense in which we
must apply this quality to God. It is that which penetrates unhindered
unto all things and through all things, energizing in them and
reaching to the dividing of soul and spirit, and of joints and marrow;
and being a <discerner> of the desires and the thoughts of the heart,
or rather of all things, for there is no creature hid before God. This
<smallness is without quantity or quality; it is irrepressible,
infinite, unlimited, and, while comprehending all things, is itself
incomprehensible>. |
σμικρὸν περιληπτικὸν πάντων, ταὐτὸν ὑπερουσίως ἀΐδιον Σμικρὸν δὲ ἤτοι λεπτὸν ἐπ΄ αὐτοῦ λέγεται τὸ παντὸς ὄγκου καὶ διαστήματος ἐκβεβηκὸς καὶ τὸ διὰ πάντων ἀκωλύτως χωροῦν. Καίτοι καὶ πάντων αἴτιόν ἐστι τὸ σμικρόν͵ οὐδαμοῦ γὰρ εὑρήσεις τὴν τοῦ σμικροῦ ἰδέαν ἀμέθεκτον. Οὕτως οὖν ἐπὶ θεοῦ τὸ σμικρὸν ἐκληπτέον ὡς ἐπὶ πάντα καὶ διὰ πάντων ἀνεμποδίστως χωροῦν καὶ ἐνεργοῦν καὶ διϊκνούμενον ἄχρι μερισμοῦ ψυχῆς καὶ σώματος͵ ἁρμῶν τε καὶ μυελῶν καὶ ἐννοιῶν καρδίας͵ μᾶλλον δὲ τῶν ὄντων ἁπάντων. Οὐ γάρ ἐστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ. Τοῦτο τὸ σμικρὸν ἄποσόν ἐστι καὶ ἀπήλικον͵ ἀκρατές͵ ἄπειρον͵ ἀόριστον͵ περιληπτικὸν πάντων͵ αὐτὸ δὲ ἀπερίληπτον. |
St. Dionysius Areopagite Home Page and Works
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Reference address : https://www.ellopos.net/elpenor/greek-texts/fathers/dionysius_smallness-identity.asp
